Becoming un-Baptist Part 7: Becoming Orthodox
At
the end of my theological journey, I found myself facing two choices: Roman
Catholicism or Orthodoxy. I bumbled
around and found myself listening to Ancient Faith Radio and Scott Hahn. I admit that Scott Hahn had some compelling
arguments for Roman Catholicism. However,
his most compelling arguments did not lead me to Rome. My study of Church History showed me that
Rome had made some moves away from Biblical and Early Christian thought and
practice.[1] This then left me with one valid option: go
to an Orthodox church.
So,
I went to an Orthodox Church and shocked the local priest by telling him that my
wife and I had come for the purpose of becoming Orthodox. The priest replied that we should start by
coming to liturgy first for a few weeks, which we did. I had already reasoned my way to the
conclusion that Orthodoxy was true and I needed to be a part of it.
The
first thing I noticed was how much Scripture I encountered in the Liturgy. Not
only that, but some exegetical work I had done in my earlier studies actually
showed up in the liturgy, translated into English just as I had earlier argued
that it should be translated.[2] I was stunned. At the same, I found that reading the Fathers
became less and less like I was reading a foreign text and more like I was reading
someone who shared in the same things in which I was sharing. I did not feel the need to read the Fathers with
an implicit distrust of their conclusions and methods as I once had done.
After
my initial impressions, I realized something quite important; becoming Orthodox
was not a mere rearranging of my mental assent about various points of doctrine
or practice. It was an entrance into a
way of life that was quite distinct from what I had experienced as a
Protestant. I found myself with set
fasting, which we practiced as a community.
I entered into a worship that did not cater to my feelings, but was
centered upon the worship of God.
Becoming
Orthodox was also a significant shift in my world-view. One example of this is how I lost my Baptist
Salvation Calculus Formula that allowed me to determine the state of another
person’s salvation, and I found myself praying for God’s mercy upon others and
upon myself. I began to practically
understand that God is the Judge and that I will be judged along with everyone
else.
I
would like to say that since becoming Orthodox, I have purged myself from all
sin and am a resplendent example of how all others should be. Such is decidedly not the case. I managed to maintain all my personal flaws. However, I have entered into an ancient (yet
new to me) way of living as a Christian with a set and proven pattern for
spiritual growth.
[1]
The first thing that comes to my mind are the liturgical deviations which have
come to pass since Vatican 2. To these I
would add the addition of the Filioque
to the Nicene Creed, forced clerical celibacy, the ability to merit God’s
grace, and Papal Supremacy.
[2]
In particular the passage from James 1:17.
The ESV reads “Every good gift and every perfect gift is from above,
coming down from the Father of lights” I argued that the text ought to be
translated as: “All good giving and every perfect gift…” Then to my amazement, the priest comes out and
states exactly what the Greek actually states!
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